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dc.contributor.advisorCabal, Theodore J.
dc.contributor.authorFreeman, Russell H.
dc.date.accessioned2016-01-12T18:11:50Z
dc.date.available2016-01-12T18:11:50Z
dc.date.issued2016-01-12
dc.identifier.urihttp://hdl.handle.net/10392/5065
dc.description.abstractThis dissertation argues that the Aristotelianism of Alasdair MacIntyre is more cogent than the prescriptive realism of John Hare. Chapter 1 introduces the relationship between moral philosophy and apologetics and presents the thesis of the dissertation. Chapter 2 surveys the Aristotelian elements of MacIntyre’s moral philosophy and provides an argument that these aspects of MacIntyre’s philosophy provide his Aristotelianism with significant explanatory scope. Chapter 3 continues an analysis of MacIntyre’s philosophy. The argument of this chapter is that the Thomist elements of MacIntyre’s philosophy further the explanatory scope of his Aristotelianism. The chapter concludes with a response to two major objections. Chapter 4 presents the moral philosophy of John Hare and argues that three areas that appear to provide explanatory scope do not. Chapter 5 summarizes the Kantian elements of John Hare’s moral philosophy. The argument of chapter 6 is that the primary argument of MacIntyre’s moral philosophy is sounder than the primary argument of John Hare’s moral philosophy. Chapter 7 provides the conclusion of the dissertation and explores the implications of MacIntyre’s Aristotelianism for Christian apologetics.en_US
dc.subject.lcshMacIntyre, Alasdair C.en_US
dc.subject.lcshHare, J.E., 1949-en_US
dc.subject.lcshEthicsen_US
dc.subject.lcshApologeticsen_US
dc.titleA Comparative Critique of the Moral Philosophies of Alasdair MacIntyre and John Hareen_US
dc.typeElectronic dissertationen_US
dc.typeTexten_US
dc.publisher.institutionSouthern Baptist Theological Seminaryen_US


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